Jerzy Bereś

Born in 1930 in Nowy Sącz, died in 2012 in Kraków.
Between 1948 and 1955 studied at the Kraków Academy of Fine Arts, his academic teachers included Xawery Dunikowski, among others.
Member of the ‘Grupa Krakowska’ since 1966. Representing Poland during the 9th Biennale in Sao Paulo (1967/68)
Right after graduation he prepared several plaster and reinforced concrete works, but already in 1958 his main material of choice was wood. Starting from the first half of the nineteen sixties he started using unhewn logs, field stones, leather straps, and hemp ropes. One of the first cycles of this type, called ‘Nightmares’ was presented in the Kraków Planty park in 1962, and two years later along with other works at an exhibition organised by Krzysztofory Gallery, at which he presented his output many a time later on.
In August of 1967 he took part in Tadeusz Kantor’s ‘Panoramic Marine Happening’, to which he contributed with two of his own projects (activities preceding the construction of the ‘Medusa raft’ and the construction of the ‘Medusa Raft’). In 1968 he involved in his first artistic ventures (which he himself referred to as manifestations, avoiding such words as ‘happening’ or ‘performance’). It was called ‘Prophecy I’, and initiated the series of works in which very important role was played not only typical sculpture elements, but also the artist’s naked body, and sometimes also the participation of the audience.
Starting from the nineteen seventies, he involved in projects, and created sculptures called ‘Altars’, ‘Rounds’, ‘Rituals’, and (mostly in the nineteen eighties) ‘Masses’, in which he referred to historic threads, current social and political situation, as well as religious and philosophical issues.
‘Jerzy Bereś had the extraordinary ability to talk about important, universal things referring to both the life of an individual and the entire community, avoiding platitude, grandiloquence, gushiness, naivete, sententiousness, or being judgemental. He talked about freedom, conscience, truth, existence, art, ethics, and politics. (…) He also talked a lot about himself, always with a great deal of self-mockery. He engaged in artistic dialogue with Duchamp, Witkacy, Kantor, in a dispute over superior values.’ (Jerzy Hanusek)
The simplicity of materials used in combination with the use of his own body added very primal and ritual character to his works. The artist played there the symbolic role of a shaman, a priest performing rituals, and scarifying his physical suffering in order to get into touch with the spiritual and the metaphysical.
His works were presented during such crucial thematic exhibitions as ‘Romanticism and Romance in the Polish Art of the 19th and 20th Century’ (1975/76), ‘The Poles’ Self-Portrait’, 1979/80) or ‘What is the Use of an Artist in Bad Times?” (1990/91).
Monographic presentation of his artistic output entitled ‘Nightmares. Oracles. Altars. Challenges’ was held the Poznań National Museum in 1995.
His works are in the collection of National Museums in Kraków, Warsaw, Wrocław, Łódź, Poznań, MOCAK in Kraków, Łódź, Zachęta in Warsaw, Polish Sculpture Centre in Orońsko, CSW in Warsaw, as well as Stedelijk Museum in Amsterdam, Museum in Bochum, Louisiana Museum of Modern Art w Humlebaek, Museum of Modern Art in Ljubljana, Würth Museum in Künzeslau, Wilhelm-Lehmbruck Museum der Stadt in Duisburg, Hisrshorn Museum in Washington, and are owned by private art collectors.